Kalm: You act as if I do, the whole point of said post was to say that I don'tkalm wrote:The last two posts:JoltinJoe wrote:
Hey, your knowledge of evolutionary science is impressive. You are among the most accomplished parties on this board on that subject. I enjoy reading your posts, especially because I learn from them.
And I said before, ID is not science, most notably because its essential thesis -- that evolution is the intentional product of an intelligent designer -- cannot be tested by scientific experiment or observation.
On the other hand, the contention that evolution is not the product of an intelligent designer is as equally incapable of being tested by the scientific method.
For these reasons, I don't think ID is appropriately included within a science curriculum. As I said earlier, ID is a philosophical and theological issue and actually ties into centuries of philosophical tradition discussing the nature and manifestations of a God.
It's unfortunate that scientists tend to be so narrowly educated in our society that they often overlook philosophy and theology. Even Stephen Hawking claims that, because the universe (or multi-verses), and its laws, can operate independently of a creator, that implies that they do operate independently of a creator. That's a false assumption.
Take Cleets; a brilliant free-thinking guy, and yet he feels the need for a God. That seems to hold true for most of mankind. Where does that need come from? I certainly think its absurd to say it comes from some delusion, because you are essentially then claiming there is a mass delusion of man -- a contention which is irrational, because man is the most rational of all beings here on earth. To ignore this question, as so many men of science do intentionally or unintentionally, is in itself irrational.
The contention of many is that the advances of science would eventually negate the question of God, but that has not proven true, because here we are in the 21st century, and God is still very much a part of the human experience. God remains, because science, for all its beauty, cannot tell us "why." And we need to know why. Knowing how is not enough for us. Without God, there is no why, and at some point you have to say there must be a why, so there must be a God; or,
The alternative is that our existence has no why, and that the existentialists were right, and our existence is absurd. That is why I admire the existentialists -- because at least they freely admitted the consequences of their lack of belief. In contrast, we have modern secular humanists who say there is no God, but then try to find meaning to our existence. That lacks reason, because if there is no over-arching objective source for our existence, then there is no over-arching meaning for our existence -- other than we are the most evolved of earth's creatures.
There is a great scene in The Brothers Karamazov in which Ivan and Alyosha have this remarkable discussion. Alyosha declares that Ivan (a great intellectual) is an atheist, but Ivan responds that he accepts the existence of God, essentially because there is no alternative for a creature who can only perceive three dimensions (he then goes on to explain why he has issues with the nature of God). And I think that is important to recall. No matter how advanced you become in science, understand that it is not rational to draw ultimate conclusions about God based on what can be tangibly experienced through our senses. What is rational is to acknowledge that we can experience (and sense) a part of what is ultimately real. As much science and physics as we understand, there are innumerable scientific truths that we have not even begun to experience, and an innumerable scientific truths that we will never know. So it is ultimately not even rational to place complete trust in our pursuit of science.
I have no problem trusting the concept of evolution, though, especially since it has been a contention of philosophers and theologians for hundreds of years that the entirety of the human experience is an evolutionary one. As we learn, discuss, grasp, and think, we are evolving toward greater truth and understanding. Many theologians have claimed that the Bible is recounting of man's evolving relationship with God, recording a process of manifestation and discernment by which we draw closer to an understanding of God (and also explaining why there is, in the Judeo-Christian understanding, a more merciful God depicted as the Bible itself evolves). So to accept biological evolution means that you accept that we are evolving in both substance and in form. That's actually a very exciting idea.
This conversation, unfortunately, is due to be hijacked but thanks for listening and its regrettable we cannot continue this discussion here.![]()
YT - don't take a message board too seriously.
JJ - your stripped down definition of God without all the b.s. is very appealing.
JJ-We're having about 3 dozen different discussions at once,
We aren't talking about the existence of God, as I believe that's almost a nonsensical question in some respects. We're talking about facts and falsehoods; reality and fiction. To some, philosophy is a great subject to make insights within reality, but without a proper basis of reality, philosophy is useless. We get this basis of reality through science. That's not to say certain postulations are useless and not to be made under any circumstances, I just feel that the worth-while and "knowable" truths about existence are better understood through the scientific process than the means of metaphysical modal logic postulations. I honestly feel that metaphysics is somewhat useless without a grounding of actual physic, and if there is one thing that modern physics has taught us, it's that the universe(especially on the quantum level) is counter to our intuitions. This kind of neutralizes philosophy for such postulations on such things, because our logic is useless because what is observed is counter to the logic.
With this uncertainty, nothing is a given, and in many ways Descartes's "I think therefore I am" seems to be the only truth of which any of us can know. We're like maggots, born in decaying meat, and the only way out and discovering truth is to take one fact at a time, and to change our positions once evidence arises that disproves it.
The question of God is a multi-layered question and once your definition of God is established, we can evaluate credence to such claims. If there is one thing to be believed in, it's the process of elimination. The existence of God, when broadly defined is impossible to disprove, but I think it is quite easy to disprove God the more defined he becomes through Religion and theism.
But again, this is a different philosophical question with no bearing on the thread. The process of elimination thoroughly debunks biblical creationism and intelligent design, and the idea of "creation" itself is a different question all together.










