Bill O'Reilly
Posted: Wed Feb 02, 2011 7:06 pm
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You leave Papa O'Reilly alone!UNHWildCats wrote:[youtube][/youtube]
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kalm wrote:When I'm reading one of 89hen's posts I'm seeing and hearing Bill O talk.
(And I mean that with affection)
Maybe we can. I think '93 may have met him.Chizzang wrote:kalm wrote:When I'm reading one of 89hen's posts I'm seeing and hearing Bill O talk.
(And I mean that with affection)
That is EXACTLY the way I feel too...![]()
They might actually be the same guy - you can't prove they're not
The funny thing is O'reilly thinks he's really smart...Ursus A. Horribilis wrote:That is really about as moronic as it gets. That would be like a flower thinking that it is all here because of it's existence.
Flower O'Reilly: How did the sun get here? Was it just luck? how did the water get here? Was that just luck too? I don't think so! It takes more faith to NOT believe in the flower higher power!
The flower never has the ability to examine that it's existence is because of these other elements being accessible.
kalm wrote:Maybe we can. I think '93 may have met him.Chizzang wrote:
That is EXACTLY the way I feel too...![]()
They might actually be the same guy - you can't prove they're not
Hey '93. Does '89 look like Bill O'Reilly?
Joe,JoltinJoe wrote:I think he is being over-simplistic, but he is actually invoking a rather venerable school of cosmological philosophy known as the "First Cause" theory. Notable proponents of the "First Cause" (albeit with personal modifications and caveats) include Plato, Aristotle, and Aquinas. It generally holds that all things or actions in existence have a cause, but there must have been something which existed without a prior cause, from which all causation thereafter results. It is still a pretty vibrant philosophy today. Indeed, a prevalent criticism of Stephen Hawking's recent effort to explain how the universe emerged from nothing was that he failed to meaningfully address the First Cause objection (calling the First Cause the "M Theory" is actually adopting a First Cause outlook, but just changing the name of the First Cause). Indeed, many philosophers criticized Hawking for trying to cover his inability to identify a "First Cause" by invoking the vague "M Theory" (a theory which he had previously criticized).
So the First Cause theory is alive and well; so vibrant that even Stephen Hawking cannot explain existence without it.
Well, this is frequently stated objection to the First Cause, but it doesn't really hold.Vidav wrote:But the First Cause needed a cause too ad infinitum.
Just saying that there must be a first cause and deciding that it is the christian god is a pretty big leap.
Joe,JoltinJoe wrote:Well, this is frequently stated objection to the First Cause, but it doesn't really hold.Vidav wrote:But the First Cause needed a cause too ad infinitum.
Just saying that there must be a first cause and deciding that it is the christian god is a pretty big leap.
First of all, it accepts the general premise of the First Cause -- generally, that all things which exist must have a cause.
Second, this objection does nothing but simply object to the definition of the First Cause -- that which exists without prior cause. It doesn't really get the meat of the point that, in order for all other things to exist, there must be something which exists without cause, and which from which all causation results (sometimes called the Prime Mover, or the thing which put all things into motion).
Moving from the philosophical to a theological application of this concept, it may well be a long trail from getting from the First Cause to the Christian God, but that process starts by asking whether it is more reasonable to believe that this First Cause is an impersonal force, indifferent to our existence, or a personal force which is actively engaged in our existence. I covered that trail in college and was surprised to see, at the end of it, how necessary and inevitable the Incarnation had to be.
I have no idea if O'Reilly has read Plato, or is just paraphrasing something he heard from someone who heard something from someone who did read Plato. His pretty generic and simplistic explanation of it may well support the latter.Chizzang wrote:Joe,JoltinJoe wrote:I think he is being over-simplistic, but he is actually invoking a rather venerable school of cosmological philosophy known as the "First Cause" theory. Notable proponents of the "First Cause" (albeit with personal modifications and caveats) include Plato, Aristotle, and Aquinas. It generally holds that all things or actions in existence have a cause, but there must have been something which existed without a prior cause, from which all causation thereafter results. It is still a pretty vibrant philosophy today. Indeed, a prevalent criticism of Stephen Hawking's recent effort to explain how the universe emerged from nothing was that he failed to meaningfully address the First Cause objection (calling the First Cause the "M Theory" is actually adopting a First Cause outlook, but just changing the name of the First Cause). Indeed, many philosophers criticized Hawking for trying to cover his inability to identify a "First Cause" by invoking the vague "M Theory" (a theory which he had previously criticized).
So the First Cause theory is alive and well; so vibrant that even Stephen Hawking cannot explain existence without it.
You’re being kind![]()
O'reilly wouldn’t know the Plato Prime Mover argument if his life depended on it...
He's a spoon fed talking head mouth piece - it's common knowledge - he's handed his scripts and told what to talk about - he's just a bully - and not a very smart bully who's told exactly what to be a bully about
Perhaps we because we are instilled with a longing for it and we are thus drawn to it, instinctively? Like a child is drawn to his mother?Chizzang wrote:Joe,JoltinJoe wrote:
Well, this is frequently stated objection to the First Cause, but it doesn't really hold.
First of all, it accepts the general premise of the First Cause -- generally, that all things which exist must have a cause.
Second, this objection does nothing but simply object to the definition of the First Cause -- that which exists without prior cause. It doesn't really get the meat of the point that, in order for all other things to exist, there must be something which exists without cause, and which from which all causation results (sometimes called the Prime Mover, or the thing which put all things into motion).
Moving from the philosophical to a theological application of this concept, it may well be a long trail from getting from the First Cause to the Christian God, but that process starts by asking whether it is more reasonable to believe that this First Cause is an impersonal force, indifferent to our existence, or a personal force which is actively engaged in our existence. I covered that trail in college and was surprised to see, at the end of it, how necessary and inevitable the Incarnation had to be.
We all find what we're looking for... Usually exactly what we're looking for
Every atom contains the whole universe within…JoltinJoe wrote:Perhaps we because we are instilled with a longing for it and we are thus drawn to it, instinctively? Like a child is drawn to his mother?Chizzang wrote: Joe,
We all find what we're looking for... Usually exactly what we're looking for
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God is the best qualities of man, in perfect fulfillment.
I won't deny that there is profound wisdom in other philosophy and theologies; however, it is the idea that we are drawn to something, and at least in my mind, the necessary converse that this something must also be drawn to us (and, indeed, is perfectly drawn to us) which, in a nutshell, makes the Incarnation an inevitably, in my mind. Yes, I agree, we are made of it.Chizzang wrote:Every atom contains the whole universe within…JoltinJoe wrote:
Perhaps we because we are instilled with a longing for it and we are thus drawn to it, instinctively? Like a child is drawn to his mother?![]()
God is the best qualities of man, in perfect fulfillment.
Similarly it is said that Buddhism contains the entire teaching within its single written symbol
"Essence of the Whole Teaching" is a fairly common occurrence if you’re the kind of person who decides to experience the world in that way… others (I suppose) see the world (or everything) as a series of disconnected entities and disconnected events… I guess that’s why I always loved chaos theory - because it worked so hard to connect that which by all appearances was not
In the end we’re all looking for “that connection” regardless of how hard some might try to explain it away or blow it away… it tugs at our very fabric - and our fabric - the stuff we're made of is exactly the same stuff that makes everything in the universe (exactly the same stuff) so we are indeed "essence of the whole" in action - walking talking little universes... It's no wonder we are drawn to it - we're made of it...

JoltinJoe wrote:I won't deny that there is profound wisdom in other philosophy and theologies; however, it is the idea that we are drawn to something, and at least in my mind, the necessary converse that this something must also be drawn to us which, in a nutshell, makes the Incarnation an inevitably, in my mind. Yes, I agree, we are made of it.Chizzang wrote:
Every atom contains the whole universe within…
Similarly it is said that Buddhism contains the entire teaching within its single written symbol
"Essence of the Whole Teaching" is a fairly common occurrence if you’re the kind of person who decides to experience the world in that way… others (I suppose) see the world (or everything) as a series of disconnected entities and disconnected events… I guess that’s why I always loved chaos theory - because it worked so hard to connect that which by all appearances was not
In the end we’re all looking for “that connection” regardless of how hard some might try to explain it away or blow it away… it tugs at our very fabric - and our fabric - the stuff we're made of is exactly the same stuff that makes everything in the universe (exactly the same stuff) so we are indeed "essence of the whole" in action - walking talking little universes... It's no wonder we are drawn to it - we're made of it...
I also don't think we're being tricked down here. If there is a personal, loving God, he must be manifesting himself to us in the form of a major world religion.